You may have heard about the video which explains sexual consent by making an analogy with tea:
I like the use of analogies and metaphors to get a point across. I also enjoy tea better than the average American, some acquaintances saying my love of tea could rival that of the British and Irish. With that in mind,…
Let’s say that someone has heard about my knowledge and skill regarding tea, and would not only like me to brew and serve some tea for them, but would be willing to pay me for it. I give it a moment’s thought, and agree. The table is set, the tea is brewed and served with suitable edibles, the whole experience enjoyed by my guest, who pays the agreed-upon remuneration plus a gratuity.
So, why not make this a business? I spread the word about my willingness to make and serve tea to paying customers, from word-of-mouth to the World Wide Web, and build a customer base. I set some limits on what I will and won’t do, establish a schedule of fees for different levels of service, and build a base of regular and occasional clientele. Sometimes I enjoy it, sometimes it’s tedious or even annoying – but so long as no one uses force or deceit to get me to make them tea, or doesn’t pay the agreed-upon fee, I’m good.
Now imagine that I run into people who have a problem with this. Some argue that, to “protect” me and/or my clients, I need to be licensed – not the same kind of licensure that a restaurant or catering company goes through, but special licensing through the police, along with excessive and intrusive health checks, severe limits on advertising and location, and constant political and social scrutiny. Others would argue that, while there’s nothing wrong with serving tea for free, as soon as you exchange it for money, some nefarious force robs tea-service-sellers of consent, and all tea-service-buyers are selfish and abusive, not to mention the people who run those filthy teahouses, so let’s “rescue” the poor tea-service-sellers and punish those nasty buyers and bosses by making it a crime to pay for tea service, or living off the avails of tea-service-selling, because you should only consent to making or having tea when you truly love the other person.
What about if a tea-service-seller argues they’re not being forced, they don’t hate what they do, the majority of their clients are not abusive assholes, and they don’t need the police or anyone else interfering in their business? Well, the ones who argue that all tea-service-selling is a form of modern-day slavery dismissively argue that those poor sellers are “not representative” and deluded by “false consciousness,” so no one should listen to them. The stigmatizing narrative of the “anti-sellers” even begins to negatively affect the sellers’ community, yet still they persist and protest, based on the basic premise that the only people who get to decide who has tea with whom, and under what terms, are the people themselves.
Money is not magic. It doesn’t have any mysterious power to erode or negate consent. And if it’s possible to give and receive something consensually, then it’s also possible to buy and sell it consensually.